Indigenous knowledge is a form of science
Lazarus Sauti
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This leaves indigenous knowledge - the vast body of
scientific expertise developed in diverse societies and cultures - discounted
and ignored.
The education, lifestyle and ignorance of African leaders,
even their rejection of indigenous knowledge is affecting African countries in
their ability to solve problems. African countries are doing themselves a great
disservice by neglecting the problem-solving and enriching potential of their
own traditions of science, which are locally valid and accepted.
Permanent Secretary in the Zimbabwe’s Ministry of Science
and Technology, Professor Francis Gudyanga notes: “Indigenous knowledge is a
knowledge system distilled from generations of scientific work anchored in
rural and tribal communities.
“It mainly involves traditional knowledge and therefore is
different to the Western system of empirical, lab-based science.”
Importantly, indigenous knowledge is valid and effective. It
is a form of science and it should not be ignored.
Professor Gudyanga adds: “Although indigenous knowledge is
passed orally from generations to generations, it should be documented.
“Indigenous products must be subjected to credible research
and people must not make false claims about their efficacy or safety, otherwise
they lose their credibility.”
Accordingly, countries within and across the African
continent should treat indigenous knowledge as a form of science mainly in the
area of health where most countries have a lot of medicinal plants.
Sadly, despite Africa having a vast repertoire of indigenous
medicine, its healthcare system is based on Western-style medicine, which is
expensive and difficult to take into remote villages.
Suman Sahai, Indian scientist, founder and chair of Gene
Campaign, an organisation dedicated to the conservation of genetic resources
and indigenous knowledge, and to working towards ensuring food, nutrition and
livelihood security for rural and tribal communities concurs.
“Indigenous knowledge has been fine-tuned over millennia,
but developing countries ignore it; it is myopic to rely on just one form of
scientific expertise.”
Sahai believes the time in now to stop discounting
traditional expertise and make use of this vast and valuable resource.
“It is time to recognise that there are different kinds of
sciences and scientific expertise, and that all of them should be used for
development and problem-solving.
“Since indigenous knowledge includes knowledge accumulated
over thousands of years, it is wise to make it particularly useful for
problem-solving,’ Sahai says.
Stakeholders in the science and technology field should
therefore explore and exploit this whole area of traditional knowledge so that
the continent benefits from its flora and fauna.
“It requires that players in the science and technology
fraternity subject some of the medicinal plants to some scientific
investigations to establish the active ingredients in them. Once that done,
indigenous products can be patented, commercialised, produced in large
quantities and they can be purified,” Professor Gudyanga notes.
African countries should commission researchers in
universities and research development institutes to do further research on
indigenous knowledge.
Professor Gudyanga says, “We are working with stakeholder
scientists and researchers from the University of Zimbabwe, especially the Pharmaceutical
department, to explore the area of medicinal products from our traditional
knowledge base.”
It is a pity that this knowledge is rarely used and the
African continent is suffering as a result.
“Foreigners have been coming to Africa getting our genetic
materials out of the continent for commercial purposes. This should stop,”
bemoans Professor Gudyanga.
Indigenous knowledge should be retained in the continent.
For this to be effective, governments and policy decision
makers in the African continent should craft policies that enhance the
commercialisation of traditional knowledge.
African countries should also establish and maintain
repositories of indigenous scientific expertise and they should invest adequate
resources in indigenous science through expanding the base of education and
training in traditional knowledge systems.
This will also help to neutralise the bias against
traditional knowledge and assist its inclusion in official policy.
Furthermore, African Heads of State and Government should
assist traditional healers in documenting traditional herbs and also assist
them in packaging these indigenous products and selling them in a modern
convenient way.
Africa and her citizenry have to move away from the narrow
thinking that the Western style of science is the only science there is. To
effectively benefit, African governments must support the development of both
Western and traditional medicine in its healthcare system through research.
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