Why Can Men Sex Freely, But Women Can’t?
Lazarus Sauti
In
today’s world, some men like to make use of their power to get sex. Men in
positions of power also use sex as a weapon to silence or intimidate women
For
instance, if a powerful man decides to have sex with a female colleague, he may
blackmail her about their sexual encounters and threaten that he will share the
private information with the public. Like we have seen in different cases of revenge porn, men have used
private videos to jeorpadise the reputations of the women involved. Society has
reacted in favor of these men by shaming the women in the videos.
Further,
men use sex as a weapon to override women whom they deem a threat to their own
positions. Sex work is criminalised in Zimbabwe, and
basing on this, men use this to their advantage by breaching their prior
agreement before getting the service by pretending to be well meaning clients.
They agree to pay sex workers, but refuse after the act. This results in loss
of confidence on the part of female sex workers. It is also difficult for the sex
workers to negotiate for safe sex or favourable conditions. The fact that men
have more access and control to economic resources than women, also complicates
the situation for women.
Patriarchy to blame
Patriarchy
is to blame. It qualifies sex as a tool to access power. The male dominated
society has taught women to be submissive to the men they have sex with. Some
men also think that sex is almost always a business transaction, even in
marriage. This is why men demand sex from their spouses arguing that the lobola
they paid was to allow them to have sex with their wives as and when they like.
In some cases only the male partners have a say in how married couples have
sex. In our culture women are also told that the main reason they get married
is because they should willingly provide sex to their husbands without fail,
which is not the case. Women are therefore misguided by this belief and are in
most cases manipulated by being asked to exchange sex for power and wealth.
Sometimes they get neither simply because power and wealth do not come as a
result of sex. In fact, this belief is just used to manipulate women. This is
so because some working women, who provide all material things to their
husbands, still have sex with their husbands even if they do not get anything
in return. So can we then argue that women have sex with their husbands for
exchange with material goods?
Sexual
satisfaction is also used to justify infidelity on the part of men. When a man
gets involved in extra marital affairs, society is quick to blame the woman
accusing her of not satisfying her husband. As such, women are forced to engage
in different practices in order to enhance their sexual performance even if
some of these put their health in danger. Some women get to the point of taking
traditional or modern medicines or use their hard earned money to pay other
women just to be taught unique sexual positions. All this shows how sex has
been placed as a responsibility of the woman to the man.
Gender imbalance in sex work
There
is a gender imbalance in sex work as the majority of sex workers are women, and
the majority of clients are men. Due to cultural and traditional practices, men
who exchange sex for material goods are not viewed as sex workers, but the
typical ‘ben ten’ is a sex worker because he trades sex for material things
from older and financially stable women. Even the few men who accept that they
are sex workers are probably shy just like female sex workers and are not
openly willing to share that is what they do for a living. Due to
cultural beliefs, men are excused for having sex with different women. If a man
cheats or dates an older women, he is viewed to have unique sexual preferences.
Women are not excused, but are negatively labeled and called names. Men and
women are not viewed as equal partners in sexual relationships.
Why women are involved in sex work?
Talent Jumo of Katswe Sistahood believes
that pressing needs such as food, shelter and health care force women to
be involved in commercial sex work.
“Young
women in colleges and universities, for example, are forced into transactional
sex in search of these basic needs. They know that their parents are under
pressure due to the unfavourable economic situation in the country and they do
not want to burden them,” she said.
Jumo
added that sex workers are also victims of irresponsible men. She explained
that these men force women to be involved in sex work. They make women pregnant
and then they disappear, only to re-appear to be part of the lobola
negotiations if the child happens to be a girl and if she does get married. It
is women who are left with the responsibility of looking after these children
and because of the huge responsibility and limited opportunities; some are
forced into sex work. Jumo also noted that our government has failed women by
refusing to recognise sex work as reality and a trade, as a result, sex workers
remain vulnerable. Some sex workers succumb to sexual violence and because they
are afraid to report to the police, the abuse continues.
Stereotypes and stigma attached to sex work
Sex
workers and their children suffer a lot of stigma and discrimination. Due to
the nature of their work, they are looked down upon by society. Some people
believe that sex workers intentionally spread sexually transmitted infections
(STI). They believe that sex workers add to the moral decay of society, but
feminist Rutendo Chigudu opposes
stigmatisation of sex work under these frameworks as they make it difficult for
sex workers to access health care as well as other important services.
“The
need to preserve culture is not a solution to the problem of sex work, but
decriminalisation will benefit the nation,” said Chigudu
The
attitude of healthcare providers also makes it uncomfortable for commercial sex
workers to access basic health services. Due to societal attitudes, sex workers
face violence and harassment. For instance, some clients refuse to pay them
after sex, taking advantage of the fact that sex work is criminalised in the
country so the women will not have a legal case against them. However, these
stereotypes as well as stigma are caused by society’s lack of education on
sexual reproductive health rights (SRHR).
Changing social attitudes about sex work
Bulawayo
East MP Thabitha Khumalo is
known for advocating for the decriminalisation of sex work. She believes sex
work should be decriminalised so that sex workers can access basic services and
enjoy their rights. According to her, if sex work could be legalised, there
will be laws that make women equal partners in the trade and will not have to
be victims of their clients.
Sharing
similar views, Jumo added that society needs to respect sex workers as they are
working under difficult conditions to make a living. Deeply embedded in
patriarchal cultures is the idea that it is a woman’s duty to satisfy men
sexually, in marriage or in sex work. Therefore, communities need intervention
programmes that change the attitudes of men, women and society at large towards
SRHR. This means there must be educational programmes for young men and women
that dispel unhealthy and unequal representations of women. More so, there must
be space for young men, in particular, to learn about sex, sexuality and healthy
relationships in an open way and at a young age – Her Zimbabwe.
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