Carelessness, not juju, devouring citizens
(Picture credit: The Manica Post)
By Lazarus Sauti
A solemn atmosphere engulfed Rusape when a horrendous traffic accident involving a Smart Express coach and a Bolt Cutter bus devoured 46 lives near Torish Farm just after the Rusape tollgate last year.
A solemn atmosphere engulfed Rusape when a horrendous traffic accident involving a Smart Express coach and a Bolt Cutter bus devoured 46 lives near Torish Farm just after the Rusape tollgate last year.
The
accident occurred at the 166km peg along the Harare-Mutare highway near Rusape
around 1730hrs on a stretch of the road where overtaking is clearly prohibited.
Smart
Express bus was overtaking two heavy trucks going to Harare and side-swiped the
oncoming Bolt Cutter bus.
After
failing to negotiate over the continuous prohibition line, the driver hit a
tree with a huge impact.
This
was not the first traffic disaster involving Smart Express buses since the
beginning of 2018.
In
September 2018, for instance, one of the company’s buses was involved in a grisly accident which killed one person and left 11 others fatally injured
along Mutare-Masvingo highway.
These
accidents prompted social media talks alleging that they are a result of
juju, accusations vehemently denied by Smart Express owner, Arima Makwarimba,
who said she operates a clean business and had not sought to augment it using
juju.
Pastor
Stella Chegovo of Grace Methodist Church, however, says some bus companies in
the country are operating their businesses in an evil way, hence the spilling
of blood.
“Although
the month of November is linked with myths, some bus companies are operating
their businesses in evil ways and this is causing road calamities,” she said. “We
must, therefore, pray without ceasing to defeat Satan who is always active to
destroy us.”
Chief
Makope, Jacob Mapirinjanja, also links some of the road accidents directly to Satanism.
“The mushrooming of churches is a big problem as church
leaders are consulting fetish priests to help them woo followers. Thus, road
accidents are a means of fulfilling the blood demands of the fetish priests,”
he said.
As
for the traditional leader, Sekuru Friday Chisanyu, accidents are influenced by
mysticism and the violation of cultural values is angering ancestral spirits, so
the curse on our roads.
“We
are using Christian values, instead of observing traditional rites to curb
accidents. By so doing, we are insulting our ancestors and they are no longer
protecting us on the roads,” he said, adding that innocent citizens are trapped
in most accidents.
Sekuru
Chisanyu thus begs the government to provide
chiefs, traditional healers and spirit mediums in each and every province with resources
to cleanse black spots, appease ancestors and save human lives in line with Section
33 of the country’s Constitution, which provides for the “preservation,
protection and promotion of indigenous knowledge systems.”
“Life is sacred; it is a non-renewable resource. We need to
join hands to save it. We should stop road carnage through observing our
traditional rituals,” he said.
Sekuru Chisanyu also proposes that road users who drive
carelessly must be severely fined to save the sanctity of life.
Presenting the 2019 National Budget recently, Finance
minister, Mthuli Ncube hiked fines for traffic offenders from $30 to $700 and imprisonment for a period
not exceeding 12 months with effect from1 January 2019 to promote road safety
culture
Reverend
Kelvin Takawira of the Christian Marching Church opposes that mystic powers
could be the unseen hand devouring Zimbabweans on our roads.
“While
I agree that juju can be blamed for road accidents in this county, the Rusape
accident is different; it was about carelessness. Remember, statistics confirm
that most accidents in this country are caused by human error,” he said.
Sharing
the same sentiments, social scientist, Hannah Tarindwa, adds that people put
much power to the supernatural, ignoring real reasons behind road carnages such
as human error and technology.
“As
opposed to faulting juju,” she asserted, “individuals should simply ask: Are
these buses properly serviced? Do road safety experts assess the buses frequently
and completely? Is there greasing of hands to such an extent that public
service vehicles are on the streets in unfit conditions?”
For
writer, Tinashe Muchuri, road accidents are due
to poor maintenance of vehicles, reckless driving, speeding, inattentive
driving and driving under the influence of drugs and alcohol.
“Zimbabwe is one of the countries where road signs and speed
limits are not respected at all, and drivers who fail to execute
their duties because of the influence of drugs and alcohol blame juju whenever
accidents occur,” he added.
Tatenda Chinoda, Information, Communication and
Technology manager for the Traffic Safety Council of Zimbabwe (TSCZ), says there
is no link whatsoever between juju and an outbreak of road traffic fatalities
and his organisation remains relentless in its drive to continuously educate
drivers to be responsible.
“Speeding is the greatest error which drivers are
committing and we have always been on record and we continue to do so to advise
drivers to slow down and save lives,” he said.
Chinoda added that the Rusape disaster was the most
preventable road traffic crash, but the Smart Express bus driver, Cosmas
Marembo failed to abide by the rules stipulated in the Road Traffic Act.
“Marembo was not only speeding but intruded into
the lane of the oncoming Bolt Cutter bus in a prohibited zone that is also well
marked with solid lines restricting vehicles to their lanes,” he said, adding
that the driver was allegedly using his cellphone whilst driving.
To curb road accidents asserts Chinoda, drivers
must adhere to Statutory Instrument 168 of 2006, which demands that “a public
service vehicle driver must have proof of five
years of continuous experience before driving a public service vehicle; must
undergo a re-testing exercise after every 5 years, and must be a holder of a
Defensive Driving Certificate issued only by the TSCZ which is valid for a
period of four years.”
“Instead of blaming juju, we are increasing
awareness among road users. Our hashtag is 'save lives, slow down' and we want
everyone to catch the breeze, make it nice and easy on our roads. A single
death is one too many. Safety first, there is no second chance,” Chinoda added.
In
his research paper titled “Fatalism,
superstition, religion, and culture: road user beliefs and behaviour in Pakistan”
published in 2011, Ahsan
Ul Haq Kayani notes that awareness among road users is the only
panacea to clear misinterpretations that link road accidents and juju.
Transport and Infrastructural Development minister, Joel
Biggie Matiza, appealed to all drivers to exercise caution, drive
with due care, observe all regulations pertaining to road use and have respect
for human lives.
Without a doubt, traffic accidents have turned into the Sword
of Damocles hanging on the head of every Zimbabwean.
Figures
from the TSCZ revealed that a total of 1 838 deaths were recorded in 2017,
while 10 489 were injured in 42 430 crashes that occurred last year,
translating to 153 deaths monthly.
These terrifying figures are a sign of the mentality of most
drivers who could not think about the lives of the specific travellers their
occupations rely upon.
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